It is considered the beginning of the Jewish New Year.. origin of this festival is Biblical (Lev. 23:23-25): “solemn occasion [of the shofar, the ram’s
horn].” This term Rosh Hashanah, “beginning of the year,” is rabbinical,
as are the formidable themes of the festival: repentance, preparation
for the day of god s judgment,
and prayer for a fruitful year. The two-day festival falls on 1–2 Tishrei in the Jewish calendar, usually September in the Gregorian calendar, and begins at sunset on the evening before that, which is followed by all Jews. Essential rituals of Rosh Hashanah include the sound of a chauffeur in the middle of a long synagogue service to focus on the themes of the festival, and elaborate meals at home to usher in the new year. Worship is carried forward with repentant prayers.
Now in a way, the exotic country Israel starts its new year on Rosh Hashanah.Official correspondence, newspapers, TV broadcasts take the "Jewish date" first.New Year's greetings are offered in front of Rosh Hashanah.
Rosh Hashanah is followed by eight days, a day of repentance, of God's judgment, and the "tribulation of the soul" (Lev. 23:26-32) to free people from sin. This is a fasting day prescribed in the Bible, a time to count one's misdeeds and consider the faults that have been inflicted upon them. On this day, Jews are expected to pray for forgiveness of man's sins and to correct the wrongs of themselves and their fellow human beings. Yom Kippur's key sermons—long devotional services, a 25-hour fast—are all observed by people from other religious populations in Israel apart from Jews. The manner of public celebrations on Yom Kippur and the levy is greater than that of Rosh Hashanah as well as other festivals. On this day the whole of Israel shuts down for 25 hours; All means of entertainment, television, newspapers, cinema halls, public transport, roads, everything is said to be closed. Yom Kippur in Israel is also remembered as a memory of the 1973 War, the incredible offensive launched by Egypt and Syria against Israel on this day.FOR AMAZING NEW PRODUCT PLZ CLICK HEREROOM DECOR LAMP
SUKKOT
Mentioned in the Bible (Leviticus 23:34) the "festival of huts" begins immediately five days after Yom Kippur). Sukkot is one of the three festivals celebrated during mass pilgrimages to the Temple in Jerusalem (until 70 CE) and is therefore also known as the "Pilgrimage Festival". At Sukkot, the Jewish people recall the experience they had when they fled Egypt (13th century BCE) and thanked God for the good harvest that accompanied it. In some kibbutzim, Sukot is celebrated as Chag Hasif (festival of the harvest).
In the five days between the two festivals of Yom Kippur and Sukkot, thousands of homeowners and businesses visit sukkot – booths for temporary housing resembling booths living in the desert, after their exodus from Egypt – and the palm fronds of citrons. Acquires, myrtle twigs and willow branches with which the festive prayer rites are extended. Across the country, Sucotte lines parking lots, balconies, terraces, lawns and public spaces. There is no dearth of one in any army base. Some celebrate the festival and literally stay in their Sukkot for the next six days, while more and more people eat their food there.
In Israel, the "holy day" part of Sukkot (and the other two pilgrimage festivals, Passover and Shavut) is celebrated but for one day, but the Diaspora community celebrates it for two days, remembering that time in ancient times. When calendaring was carried out in the temple and the results were reported to the diaspora using signal fires and a weak network of couriers.
Prayer worship is augmented with additional prayers, including Hallel, a collection of blessings and psalms, recited on Rosh Hodesh (the beginning of each lunar month) and pilgrimage festivals.
After the day of celebration, Sukkot continues at a low level of holiness, as mandated by the Torah (Lev. 23:36). During this - schools are closed, workplaces are closed. Most Israelis spend the interim days of Sukkot and Passover at entertainment venues throughout the country.
The intervening week and holiday season, the "sacred occasion of the eighth day" ends at Shemini Atseret (Lev. 23:36), with which the Sinhalese Torah is combined. The celebration of the Shemini Atseret/Simhat Torah focuses on the Torah and is known for a public dance with the Torah scrolls, with the recitation of the closing and opening chapters of the Torah, renewing the annual cycle of Torah reading.Psychology of Money
HANUKKAH
Starting at 25 Kislev (usually in December), under the Maccabees, commemorates the time when the Jews conquered the Greek rulers (164 BC) - the physical victory of the small Jewish nation against the mighty Greece and the Jewish faith. The spiritual victory of both the Greeks against Hellenism. Its purity is derived from the miracle-like aspect of the oil flask, when a portion of holy olive oil was used for eight days to keep the temple candle burning for a day.
Hanukkah is celebrated in Israel, as in the Diaspora, for eight days. The central feature of this holiday is the lighting of candles each evening – one on the first night, two on the second, and so on – in memory of the miracle in the temple. The Hanukkah message in Israel focuses strongly on aspects of restored sovereignty; Customs prevalent in the diaspora, such as gift-giving and dreidel (spinning top - sevivon in Hebrew), are also in evidence. The arms of the dreidel are marked with Hebrew initials representing the message "a great miracle happened here"; In the diaspora, the initials stand for "a great miracle happened there". Schools are closed during this week.https://www.haaretz.com
TU B SHEVAT
The
Fifteenth of Shevat (January–February), which is cited in rabbinical sources as
the New Year of fruit trees for rest, tithe, and other purposes, has almost no
ritual effect. But it has established itself as a secular pillar when trees are
planted exclusively by school children and it serves as a time when there is
tremendous afforestation by the Jewish National Fund and local authorities. The
fruits start flowering during this cold month, which starts with almond trees.
PURIM
Another
rabbinic festival, at the beginning of the pleasant spring season, occurs at 14
adar (15 adar in the walled cities), commemorating the salvation of the Jews in
distress during the reign of the Persians under Artaxerxes as described in the
Scrolls of Esther. Is. The festival compensates for the solemnity of many other
Jewish rituals by mandating entertainment. Schools close, public festivals
abound, newspapers print fake articles to commemorate April Fools' Day,
children (and adults) wear costumes, and whenever the villainous Haman's name
is recited, The celebratory reading of the Scrolls of Esther is marked by
noisemakers. The Orthodox consume intoxicants but within limits, the giving of
alms, the evening and morning readings of the Scrolls of Esther, delicious
dishes are made, feasts are held and delicacies are exchanged for plenty of
entertainment.
PASSOVER (PESSAH)
Starting from 15 Nisan, this festival is celebrated in the spring season. Passover dates back to the 13th century BC, a festival of exodus from Egypt and deliverance from bondage. The main feature the of the festival is freedom. The Passover rites begin long before the festival, as families and businesses clean their premises of hametz—the leaven and anything involved—as prescribed in the Bible (e.g. 12:15–20). A day before the festival, a ritual is performed to burn the prohibited food items. On holiday evenings, the Seder is recited: an elaborate retelling of slavery and redemption. In this celebration, extended families gather to read Haggadah and enjoy traditional foods, especially matzah (unleavened bread). And after that the rituals of the second day are similar to other pilgrimage festivals.
The Passover is probably second only to Yom Kippur in traditional observances generally by non-observers. In addition, some kibbutzim have a secular Passover rite based on the agricultural connotations of the festival. Now in a way it is a festival of spring season, festival of independence, festival of harvesting of crops. Passover also includes a second "intermediate" week—five semi-holy, half-ordinary days that culminate with extended prayer and recess.
On
the Day of Remembrance of Holocaust Martyrs and Heroes, within a week of
Passover, the Israelites commemorate the six million Jewish people killed by the
Nazis. Public sock meetings are held at exactly ten o'clock in the morning.
Minutes of silence is observed and the resolve to "remember and remind
others to never forget" is taken by the entire nation
Remembrance Day for the Fallen of Israel's Wars
Now
celebrated a week later, this day is celebrated in honor of those who died in
the struggle for the establishment and defense of the State of Israel. Sirens
are played at 8 pm and next day at 11 am and two minutes silence is observed,
the people of the country express their gratitude towards the martyrs who
sacrificed their life for the freedom of their country.
Independence Day
(5 Ayers) directly commemorates the end of Israel's wars, and marks the anniversary of the declaration of the establishment of the State of Israel on May 14, 1948. This celebration is not very old but it is a day that means a lot to many citizens who have actively participated in the struggle for survival and creation of a new state. Since 1948. On the eve of Independence Day municipalities sponsor public celebrations, loud-speakers broadcast popular music and people go "downtown" to get into the holiday spirit.
Many synagogues also hold thanksgiving ceremonies, where Hallel is recited, marking Israel's national salvation.
On Independence Day, many citizens visit the battlefields of the freedom struggle, visit the countryside, visit memorials to the fallen, go on nature walks, and spend the day outside picnicking and barbecuing.
On this day prizes are given to people who have made a name for themselves in the fields of literature, arts and science, the International Bible Competition for Jewish youth is organized. Army bases are opened to the public and Air Force and Navy demonstrations are also held.
LAG BE OMER
(18 ayers), on the thirty-third day in the counting of weeks between Passover and Shavut, has become a children's celebration featuring massive bonfires. It commemorates the time of the Bar-Cochaba rebellion (132–135 CE) against Rome.
JERUSALEM DAY
is celebrated on 28 Ayyar, about a week before Shavuot, and commemorates the reunification of Israel's capital, Jerusalem, in 1967, which was divided for 19 years by concrete walls and barbed wire. On this day, it is reminded that Jerusalem is "the focal point of Jewish history, a symbol of ancient glory, spiritual perfection, and modern renewal." Hallel is also recited in some synagogues.
SHAVUOT
It marks the beginning of the wheat harvest, seven weeks after Passover (6 Sivan). Bible (Deuteronomy 16:10) This is known as the Festival of the Weeks (Heb. Shout), because it is counted from the Passover, on which fruits and grains are donated to temple priests. , Its additional definition - the anniversary of the giving of the Torah at Mount Sinai - is of rabbinical origin. Shavuot is celebrated among Orthodox with marathon religious study and with the mass convocation of celebratory worship at the Western Wall in Jerusalem. In kibbutzim, it symbolizes the ripening of new grains and fruits, including the seven biblical species (wheat, barley, grapes, figs, pomegranates, olives and dates).
The ninth of Ava (Tisha Baw, in July or early August), celebrates the anniversary of the destruction of the first, second temples. On the same day, Yom Kippur measures of "self-denial", including observance of mourning and fasting all day, take effect.
Other Celebrations
The people of Israel celebrate other rites and festivals. Some such as Mimouna, unique to Moroccan Jew, celebrate the blessings of nature's renewal, the day after Passover; and Sukkot was followed by the Kurdish Jew's Sahara, which was the national holiday of the Jews in Kurdistan. The Ethiopian Jewish community has a Sigd holiday, in mid-November, a celebration that began in Ethiopia to express their yearning for Zion, and continues today in Israel as an expression of their gratitude.
Thus, with its diverse population and many lifestyles and perspectives, Israel celebrates the cycle of Jewish festivals and observances in a public manner that underscores the country's Jewishness and its centrality to Judaism.
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